https://heianperiodjapan.blogspot.com/2016/05/ise-shima-legends.html
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Ise Kaido 伊勢街道 / 伊勢参宮街道 Ise Sangu Kaido / 伊勢路 Ise ji
A very popular pilgrims road to the Ise Shrine.
Leaving the Tokaido at 日永の追分 Hinaga no Oiwake, leading to Ise.
Now mostly Highway 428.
伊勢本街道 Ise Hon Kaido, Honkaido
From Osaka, Shrine 玉造稲荷神社 Tamatsukuri Inari Jinja, passing 奥津（津市）Tsu city leading to Ise.
伊勢参宮街道 Ise Sangu Kaido
Leaving the 初瀬街道 Hase Kaido at 桜井 Sakurai (Nara), past 宇陀市 Uda city to Ise.
伊勢路 Iseji, Ise ji
From the Shrine 伊勢神宮 Ise Jingu to Kumano Sanzan 熊野三山 the three shrines of Kumano.
- - - - - There are many shido 支道 branch roads leading to the main Ise Kaido.
伊勢別街道 Ise Betsu Kaido
- turning off the Tokaido at Seki 関宿, via 椋本宿 Mukumoto (Tsu city), back to the Ise Kaido at 江戸橋 Edobashi in Tsu city.
初瀬街道 Hase Kaido
伊賀街道 Iga Kaido
上街道 (上ツ道) Kamitsumichi
清滝街道 Kiyotaki Kaido
暗越奈良街道 Kuragarigoe Nara Kaido (Kuragoshi, Kurayami)
奈良街道 Nara Kaido
竹内街道 Takenouchi Kaido
和歌山街道 Wakayama Kaido
横大路 Yoko-Ooji
安永餅 Yasunaga mochi
- Mochi Kaido 餅街道 Road of the rice cakes -
From 桑名 Kuwana until the Ise Shrine.
There are many tea stalls on the roadside serving tea and rice cakes. They all have a special taste to offer and are very popular to our day.
There are also many tea stalls along the nearby road to Kumano 熊野街道.
................................................................................. Nagano 長野県
.......................................................................
下伊那郡 Shimoina district 阿南町 Anan town
okuwa sama, o-kuwa sama オクワ様 / 鍬 venerable hoe
The reason why O-Kuwa sama is venerated:
Around 1860 a group of politicians wanting change started from the Shrine 皇太神宮 Kotai Jingu in Ise. They walked along all the villages of the 伊勢街道 Ise Kaido, carrying the hoe in a palanquin, singing local songs, performing shishimai 獅子舞 lion dances and tried to involve the villagers.
They were not allowed to pass the sekisho 関所 barrier station at 帯川 Obikawa, so they left all their tools there and went back home.
Now they venerate O-Kuwa Sama only in years with a good harvest.
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https://heianperiodjapan.blogspot.com/2016/05/ise-shima-legends.html
.
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Ise Kaido 伊勢街道 / 伊勢参宮街道 Ise Sangu Kaido / 伊勢路 Ise ji
A very popular pilgrims road to the Ise Shrine.
Leaving the Tokaido at 日永の追分 Hinaga no Oiwake, leading to Ise.
Now mostly Highway 428.
伊勢本街道 Ise Hon Kaido, Honkaido
From Osaka, Shrine 玉造稲荷神社 Tamatsukuri Inari Jinja, passing 奥津（津市）Tsu city leading to Ise.
伊勢参宮街道 Ise Sangu Kaido
Leaving the 初瀬街道 Hase Kaido at 桜井 Sakurai (Nara), past 宇陀市 Uda city to Ise.
伊勢路 Iseji, Ise ji
From the Shrine 伊勢神宮 Ise Jingu to Kumano Sanzan 熊野三山 the three shrines of Kumano.
- - - - - There are many shido 支道 branch roads leading to the main Ise Kaido.
伊勢別街道 Ise Betsu Kaido
- turning off the Tokaido at Seki 関宿, via 椋本宿 Mukumoto (Tsu city), back to the Ise Kaido at 江戸橋 Edobashi in Tsu city.
初瀬街道 Hase Kaido
伊賀街道 Iga Kaido
上街道 (上ツ道) Kamitsumichi
清滝街道 Kiyotaki Kaido
暗越奈良街道 Kuragarigoe Nara Kaido (Kuragoshi, Kurayami)
奈良街道 Nara Kaido
竹内街道 Takenouchi Kaido
和歌山街道 Wakayama Kaido
横大路 Yoko-Ooji
安永餅 Yasunaga mochi
- Mochi Kaido 餅街道 Road of the rice cakes -
From 桑名 Kuwana until the Ise Shrine.
There are many tea stalls on the roadside serving tea and rice cakes. They all have a special taste to offer and are very popular to our day.
There are also many tea stalls along the nearby road to Kumano 熊野街道.
................................................................................. Nagano 長野県
.......................................................................
下伊那郡 Shimoina district 阿南町 Anan town
okuwa sama, o-kuwa sama オクワ様 / 鍬 venerable hoe
The reason why O-Kuwa sama is venerated:
Around 1860 a group of politicians wanting change started from the Shrine 皇太神宮 Kotai Jingu in Ise. They walked along all the villages of the 伊勢街道 Ise Kaido, carrying the hoe in a palanquin, singing local songs, performing shishimai 獅子舞 lion dances and tried to involve the villagers.
They were not allowed to pass the sekisho 関所 barrier station at 帯川 Obikawa, so they left all their tools there and went back home.
Now they venerate O-Kuwa Sama only in years with a good harvest.
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
https://heianperiodjapan.blogspot.com/2016/05/ise-shima-legends.html
.
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